«Uya kuziva, akunakwenzeka ukuphosa»: Xa amaphupha amabini esazana

Ngamanye amaxesha umntu uthwala iphupha elilula nelicocekileyo ukususela ebutsheni bakhe. Umzekelo, xa ebona uthando lwenene kwindlu yomnye umntu, uzibekela: «Xa ndinaye umntu endimthandayo, ndifuna ukuba ngalo lonke ixesha engena emnyango, ndibaleke ndimkhawulele, ndimwanga ngothando». Kodwa ubomi ngamanye amaxesha buhamba ngendlela yokuba ecaleni kwakho kube ngumntu ongenguye: isenzo sakho esifudumeleyo siyagxothwa ngokubandayo, kwaye ufihla olo thando nzulu ngaphakathi iminyaka emininzi.

Kwaye kwenye indawo kweli hlabathi linye kukho omnye umntu. Kwaye ngenye imini kwincoko ezolileyo uveza eyona nto ifihlakeleyo: «Ndiphupha into enye kuphela — ukuba ekhaya ndamkelwe ngezandla ezifudumeleyo, ezinothando… Kodwa, mhlawumbi ndicela okuninzi kakhulu?».

Hayi, akukho kuninzi kakhulu. Kungenxa yokuba akukho kumntu ofanelekileyo. Kuba xa udibana nomntu wakho — yonke into inokwenzeka. Kuba into omnye umntu esoyika ukuyiphupha, omnye ebephupha ukuyinika ubomi bakhe bonke. Kulapho bandibuza khona: «Ndiza kwazi njani ukuba nguye kanye?». Ndajika ndathi: «Uya kuziva, akunakwenzeka ukuphosa».

Ihlabathi leMiphunga lenzelwe kanye oku kwazi — ngelixa nisasekuqaleni kobudlelwane benu. Ukuze niqale ukuva iintliziyo zenu, iimvakalelo zenu ezingqongqo, kwaye ningoyiki ukuthetha ngento eniyifunayo ngokwenene. Kuba ukuqonda ukuba phambi kwakho kukho ikamva lakho, kulula kakhulu: iphupha lakho elingcwele ngequbuliso liba yile ndlu lelinye umntu ebeyifuna ubomi bakhe bonke.