The Gates of Nine Worlds: Why Equality in Digital Kills a Human Being

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The Internet promised to make humanity free. Bravo, the experiment succeeded: instead of freedom, we got a grand carnival of hypocrites, where everyone is obliged to play a bad role in a cheap circus around the clock.

People have been reduced to the state of free animators. Society, family, relatives, digital platforms — everyone around has settled in the auditorium with popcorn and an unspoken demand: “Come on, entertain me! Give me a show!”. And to the reasonable internal question: “Excuse me, am I a circus monkey on stage?” — it is customary to shyly remain silent and obediently put on the duty clown hat.

Look at this parade of masks that the civilized world has voluntarily signed up for.

Here comes the “strong and independent” woman. At work, she has the iron face of a corporate soldier — heaven forbid she lets someone down or misses a deadline. At home, she must immediately switch to the mode of an exemplary housewife, chef, and flawless mother, tiptoeing around corners, just to avoid, God forbid, angering her tired husband. And on social media — the obligatory filter of a happy and radiant goddess. And amidst this victorious parade of virtue, no one — absolutely no one in this world — even bothers to ask: darling, have you even had breakfast today? Talking about how she really feels is strictly forbidden. Endure, smile, and keep juggling.

Nearby, a man is literally carrying himself. Exhausted, dead tired, encased in a deaf iron armor. He drags this burden day after day with only one panicked thought: heaven forbid someone notices that he is tired. Heaven forbid someone sees his exhaustion or, God forbid, he shows a moment of weakness. Society will immediately rush in with a ruler to measure his status, wallet, and the ferocity of his gaze. The man comes to the point of feeling guilty for the simplest, most human desires. He works himself to the bone, returns home, and thinks guiltily: “Maybe I’m asking for too much… just to be welcomed at home in warm embraces, without claims and reproaches. Maybe it’s audacity on my part.” Asking for warmth and genuine sincerity in a world of victorious pragmatism has become a crime.

And nearby unfolds another drama — a young couple. You watch them from the side, and your heart tightens. Instead of glowing with happiness, they are desperately trying to “please the parents.” The groom is bending over backwards in front of his future mother-in-law, the bride is fawning over her mother-in-law, both nervously checking against others' expectations. You look at this couple from the side and see neither love, nor tenderness, nor affection in their gaze. Instead of a living feeling, a persistent, awkward sensation arises: God, it’s as if they were forced to be together at gunpoint. They have become so engrossed in building a respectable facade for their relatives that they have completely forgotten why they even took each other's hands in the first place.

And what is happening with the concept of family? Family, instead of being a nest, a quiet harbor, and a source of age-old traditions, has turned into a flashy advertising billboard. All efforts go into the display: what we wear in public, what car we parked at home, how politely we bowed to the right acquaintances. But once you step over the threshold — behind this polished facade lies a scorched desert, a deaf mutual irritation, and total chaos.

Thiab thiab cov neeg laus ua ke no yog cov neeg laus. Cov pog thiab cov yawg, uas tau nyob ntev, tsis yog kom lawv zaum ntawm lub taub hau ntawm tsev neeg thiab txais tos kev saib xyuas, tab sis hloov mus rau hauv cov neeg thov nyiaj uas ntshai. Lawv cov menyuam laus tsis txhob xav txog yuav ua li cas mus xyuas cov niam txiv, txhawb lawv txoj kev noj qab haus huv lossis tsuas yog muab kev saib xyuas. Hloov chaw, cov neeg laus thov kom tsis txhob cuam tshuam, tsis txhob chim, tsis txhob tawm ntawm qhov rooj: “Tsuas yog tsis txhob cuam tshuam, tsis txhob chim, tsis txhob tawm ntawm qhov rooj”. Thiab lawv thov kom txhua tus vajtswv: “Tswv, khaws kuv ntawm kev txaj muag - tsis txhob muaj qhov tsis zoo, kom cov menyuam yaus ntawm tus neeg nyob ze pom zoo dua kuv!”. Cov nqi ntawm ib lub neej tau raug tshem tawm vim cov ntshai me me ntawm cov neeg nyob hauv av.

Thiab tag nrho cov yeeb yam no tau raug tshem tawm los ntawm cov algorithms niaj hnub mus rau hauv ib lub digital bank. Txhua tus tau sib npaug, txhua tus tau txais cov emojis tib yam thiab tau hais kom sib tw rau lwm tus.

Thaum ib tug menyuam yug los, nws nqa nrog nws ib lub ntiaj teb loj, thawj zaug, thiab ci ntsa iab. Nws pom lub ntiaj teb ua neej, tsis kawg thiab dolled nrog cov xwm txheej. Thiab dab tsi ua rau nws cov neeg laus “nug” ? Ntxiv rau nws cov tes: “Koj tseem me”, “tsis txhob xav”, “yuav ua li cas li txhua tus”. Cov kev ntxhov siab ntawm cov niam txiv, lawv cov npau taws tsis tau ua tiav thiab cov menyuam yaus tau raug tshem tawm los ntawm cov menyuam yaus. Thiab tom qab ntawd cov neeg laus ntawd coj cov menyuam yaus mus rau cov kws kho mob, ua rau lawv txhawj xeeb: “Koj qhov no yog dab tsi?” Yog vim koj. Koj tus kheej tau tshem tawm nws lub ntiaj teb thaum nws muaj tsawg xyoo.

Thaum cov menyuam tsis raug rhuav, thaum kev tswj hwm yog tus kheej, tab sis tsis txhob ua txhaum, thaum txhua qhov nws npau suav thiab lub hom phiaj tau txais kev txhawb nqa hauv tsev - tus menyuam yuav loj hlob tsis muaj kev ntxhov siab, tsis muaj kev ntshai mus raug tshem tawm. Nws yuav loj hlob ua tus tswv ntawm nws txoj hmoov.

Yog li ntawd, hauv VIA AD ME, cov menyuam yaus qhov chaw tau faib nrog kev nplua nuj.

Rau cov menyuam yaus, uas tau loj hlob thiab xav ua haujlwm, peb tau tsim peb lub atelier - L’Atelier Jeunesse. Qhov no yog ib qho chaw tsim kho. Tsis yog txog cov code qhuab qhia thiab kev ua haujlwm - tab sis txog kev tsim kho tiag: zaj dab neeg, kev kos duab, animation, nkauj, thawj cov phiaj xwm tsim. Qhov ntawd yuav tsis muaj lub ntiaj teb laus, tsis muaj cov lus qhia thiab tsis muaj toxicity. Thiab kev sib koom ua ke hauv cov pab pawg tsim kho tsuas yog nrog kev pom zoo ntawm cov niam txiv, uas paub cov neeg koom tes.

Lub qhov rooj ntawm Tsib Lub Ntiaj Teb

Thiab hauv nruab nrab ntawm Tsev, muaj qhov rooj ntawm Tsib Lub Ntiaj Teb.

Qhov no tsis yog ib qho chaw ntawv thiab tsis yog ib qho chaw nres tsheb. Qhov no yog tsib lub ntiaj teb sab hauv ntawm tib neeg, qhov twg koj tsis tas yuav ua rau muaj kev dag, ua rau muaj kev dag thiab ua rau muaj kev txaus siab:

I. HER WORLD — qhov chaw txhim khu kev qha ntawm cov poj niam. Qhov chaw, qhov twg cov ntsej muag “kev txiav txim siab” tau raug tshem tawm, rov qab mus rau txoj cai ntawm kev so, zoo nkauj, kev noj qab haus huv thiab kev thaj yeeb.

II. HIS WORLD — qhov chaw ntawm txiv neej txoj hmoov thiab kev thaj yeeb. Qhov chaw, qhov twg cov hlau tawv tau raug tshem tawm, qhov twg tsis tas yuav ua rau muaj kev txhawj xeeb txog koj txoj kev khiav hauj lwm thiab xav tau kom tau txais kev nkag siab, kom tau txais kev txhawb nqa thiab txais tos tsis muaj kev xav.

III. COUPLES — qhov chaw ntawm ob. Qhov chaw ntawm kev hlub tiag, kev hlub thiab cov nqi sib koom, qhov chaw uas cov neeg nyob ze, cov neeg qhia thiab cov neeg saib xyuas tsis muaj qhov nkag mus.

IV. GOLDEN — lub neej golden ntawm kev hwm. Qhov chaw uas cov neeg laus nyob rau lawv tus kheej thiab lawv txoj kev thaj yeeb, dawb ntawm kev txo hwj chim rau cov menyuam.

V. FAMILY — qhov chaw tiag tiag ntawm tsev neeg, qhov twg cov kev cai thiab kev sov siab ntawm tsev neeg raug tsim los, tsis yog ib qho kev nthuav qhia tsis tiag rau lwm tus.

VI. BABY — lub ntiaj teb ntawm thawj kauj ruam thiab kev ntxuav huv. Kev tiv thaiv kom zoo ntawm lub hnub nyoog mos, qhov twg qhov kev ntseeg hauv lub neej pib.

VII. KIDS — lub ntiaj teb blossoming ntawm menyuam yaus. Qhov chaw ntawm kev xav, kev ua si thiab zaj dab neeg, qhov twg tus ntiaj teb sab hauv ntawm tus menyuam raug tiv thaiv los ntawm kev nyuaj siab thiab kev xav ntawm cov laus.

VIII. TEENS — thaj chaw ntawm kev loj hlob. Tus ntiaj teb sab hauv ntawm tus hluas, qhov twg tus neeg xav nrhiav lawv tus kheej, raug tiv thaiv los ntawm kev qhuab qhia thiab kev txhaum ntawm pawg.

IX. HORIZON — qhov chaw ntawm hluas. Sijhawm ntawm kev cia siab loj, romantic, nrhiav lawv txoj haujlwm thiab thawj kauj ruam rau hauv lub neej nrog lub taub hau nqa siab.

Thiab hauv nruab nrab ntawm qhov kev tsim qauv no, AI MIRROR (Reflection Core) ci ntsa iab — daim iav ntawm koj tus tiag tiag, pab kom saib rau hauv koj tus kheej tsis muaj cov iav tsis ncaj ntawm kev xav ntawm pej xeem.

Thaum koj tawm mus rau sab nraud — mus rau The Heritage District lossis lub teeb social THE ECHO — txoj cai tseem ceeb ntawm lub Tsev nkag mus: kev tiv thaiv tag nrho ntawm koj tus kheej thiab npe.

Tsis muaj bots, tsis muaj clones thiab tsis muaj cov kab mob hauv internet. Tsis muaj leej twg thiab tsis muaj ib zaug yuav rub koj npe, koj lub ntsej muag lossis koj cov khoom tsim. Koj nyob hauv lub ntiaj teb nrog koj tus tiag npe thiab nrog kev hwm.

Cov internet ntau lawm tau ua kom txhua tus tib yam hauv txoj cai kom muaj suab nrov, tsis tiag thiab muaj kev nyuaj siab hauv lawv cov npog ntsej muag tsis kawg.
Peb tso tseg qhov circus pheej yig no ntawm cov rooj.

Thawt qhib. Tso tseg cov khaub ncaws — koj nyob hauv tsev.